Having thus addressed his both brothers, Rāma, the descendant of Kakuthstha of unmitigated prowess, again said to Lakshmana, in words pregnant with morality: — “O Lakshmana, having invited Vasishtha, the foremost of twice-born ones, conversant with all the rites of Aswamedha, Vamadeva, Javali, and Kashyapa and consulted with them duly I shall set free a horse gifted with all marks.” Hearing the words of Rāma, Lakshmana, of unmitigated prowess, invited all those Brāhmanas and approached Rāma. Seeing them, Rāma saluted them touching their feet. And the Brāhmanas too, beholding the irrepressible celestial, like Rāghava, welcomed him with blessings. Thereupon Rāma, with folded hands, asked of those leading twice-born ones, questions regarding the Aswamedha sacrifice. And hearing the words of Rāma, they, too, saluting the deity Rudra, began to speak highly of the ceremony of horse-sacrifice. And being informed from the Brāhmanas of many unheard of virtues of Ashwamedha, Rāma was greatly delighted. And according to their desire he said to Lakshmana: — “O thou having long arms, do thou soon send an emissary to the high-souled Sugriva, communicating unto him ‘Do thou come here to enjoy festivities in the company of all those highly powerful monkeys and bears, under thee; may good betide thee.’ See that Bhibhishana of unequalled prowess, the king of Rākshasas, encircled by his followers, coursing at will, may be present at the horse sacrifice. Let the great kings, wishing my welfare with their followers, be present at the sacrifice. O Lakshmana, do thou also invite carefully, for witnessing the ceremony, other pious foreign kings who are friendly unto me. O thou having long arms, do thou also invite the Rishis, having asceticism for their wealth and other pious Brāhmanas living in various provinces. Do thou also invite actors and songsters. Do thou order that a spacious, sacrificial ground may be made on the banks of the river Gomoti in the Naimisha forest. O thou having long arms, that part of the country is best suited and holy. And let ceremonies, invoking peace, be celebrated everywhere. O thou conversant with piety, do thou soon invite hundreds of subjects, so that they all, having witnessed the ceremony in the Naimisha forest, may return delighted and honored. O thou having long arms, let Bharata go before with a million of beasts carrying rice, sessamun seed, Kidneybean, Chickpea, pulse, Masha (a sort of Kidney bean) salt, oil, clarified butter and a hundred koti of silver and golden coins. Let merchants, to set up shops on the way, actors, dancers, cooks, and many youthful females follow Bharata. Let soldiers go before him. And let the highly illustrious Bharata, with children, old men, Brāhmanas, citizens, servants, cashiers, mothers, wives and the golden image of my wife to be initiated at the sacrifice, go before.” According to the command of Rāma, Bharata, with Shatrughna, made arrangements for highly valuable quarters, food, drink and clothes. And the highly powerful monkeys with Sugriva and Brāhmanas engaged in the work of distribution. And Bibhishana surrounded by various Rakshas and females, engaged in service of the high-souled Rishis intent on hard penances.