Having been despatched by Rāma, quick-moving emissaries speedily arrived at Mathura. Continually travelling for three nights and days, they arrived there and communicated unto Shatrughna the intelligence. Having informed him of the renouncing of Lakshmana, Rāma’s promise and the following of the citizens they said: — “The intelligent Rāma has reared for Kusi the spacious city of Kusavati at the foot of the Vindhya range. The city of Sravanti has been reared for Lava, and the mighty car-warriors Rāma and Bharata, making Ayodhyā void of men, have addressed themselves for repairing to heaven.” Having speedily communicated unto him this intelligence the emissaries took rest. Thereupon they asked Shatrughna to proceed soon. Observing the dreadful destruction of his race, Shatrughna sent for his subjects and priests and informed them of everything. He also communicated unto them his own destruction with his brothers. Thereupon the king Shatrughna determined upon installing his two sons in the kingdom. Suvahu was placed on the throne of Mathura and Satrughati became the king of Vidisha. Having thus established Suvahu in Mathura, and Satrughati in Vidisha, the great hero Shatrughna ascended his car and went to Ayodhyā. And there he saw the great Rāma, clothed in silk raiment burning like fire in the midst of the ascetics. Thereupon remembering his duty, he saluted Rāma, conversant with piety and with folded hands said: — “I have placed my two sons on the throne of my kingdom. I have now resolved upon following thee, O King. O hero, do not command me otherwise. I pray only that I may not neglect thy command.” Thereupon understanding the firm resolution of Shatrughna, the descendant of Raghu agreed. Immediately after Rāma had said this, monkeys assuming shapes at will, bears, and Rakshas began to assemble there. Apprised of Rāma’s determination of going to heaven, monkeys, born of the celestials, Rishis and Gandharvas taking Sugriva before them, came there to see Rāma. And they all said: — “O Rāma, O foremost of men, if thou dost repair to heaven forsaking us all, it will be hurling Yama’s rod upon us.” The highly powerful Sugriva too saluting Rāma said: — “O lord of men, having placed Angada on the throne I have come hither. I have determined upon following thee, O King.” Hearing the words of monkeys, Rāma said that their desire would be fulfilled. He then said to Bibhishana the king of Rākshasas: — “As long as people shall breathe, O Bibhishana, O highly powerful lord of Rākshasas, thou shalt preserve thy body in Lankā. As long as the moon, the sun and the earth shall exist and as long as my story shall remain current, thy kingdom shall be in existence. Thou didst, out of friendship, carry out my behests and perform my works. Do thou piously govern thy subjects. I should not speak any thing else. What shall I say more unto thee, O highly powerful lord of Rākshasas. Worship Jagannath (the lord of the world), the presiding deity of the Ikshwāku race.” Having thus addressed the king of Rākshasas always obeying Rāghava’s command, Kākuthstha said to Hanumān: — “It is settled that thou shalt live forever, do thou, now observe thy promise. As long as my history shall run current in this world do thou at my command live happily.” Being thus addressed by the high-souled Rāghava Hanumān attained to great delight and said: — “As long as the sacred theme shall pass current in this world I shall live here carrying out thy commands.” Thereupon he said to the Jambhuvan, Brahmā’s son, Mainda, Dwivida and five others in his company: — “As long as the Kali Yuga exists do ye all live.” Having thus addressed them all Kākuthstha said to bears and monkeys, “Do ye come all with me.”