Hearing the words of Rāma of unwearied actions, the ascetic, with his face downwards, said: — “O highly illustrious Rāma, I am born in the race of Sudras; and with a view to reach the region of the celestials with my body I am going through these austere penances. O Kākuthstha, I shall never utter a falsehood since I am willing to conquer the the region of gods. I am a Sudra and my name is Sambuka.” The Sudra ascetic having said this, Rāma took out of scabbard a beautiful sharp sword and chopped off his head therewith. And that Sudra being slain, Indra, Agni and other celestials praised him again and again and showered flowers. And being greatly delighted, the celestials said to Rāma, having truth for his prowess: — “O thou of a great mind, thou hast nicely performed this god-like work. O slayer of foes, do thou now crave a boon. O descendant of Raghu, being slain by thee this Sudra hath been able to attain to the abode of the celestials.” Hearing the words of the deities, Rāma, having truth for his prowess, said with folded hands to Purandara, of a thousand eyes: — “If the celestials are pleased, I beg for this boon that the son of the twice-born one may be restored to life. Do ye confer upon me this boon; this is my wished-for object. It is for my iniquitous conduct that this only son of the Brahman hath met with untimely death. Do ye restore him to life. I have promised before that leading twice-born one that I would restore his son to life—do ye therefore, make not me a liar.” Hearing the words of Rāma the leading celestials delightedly said: — “Do thou return, O Kākutstha. The Brahmin boy shall immediately gain back his life and be united with his father, mother and friends. O Rāghava, with the death of the Sudra the boy has regained his life. Be thou at ease; may good betide thee. O foremost of men, we, too, return with delighted hearts. O Rāghava, we desire to behold the hermitage of the great saint Agastya. Having been initiated, that highly effulgent Brahman saint hath lived within waters for twelve years; his vow hath now terminated. O Kākuthstha, we shall now go to welcome that Muni. Do thou also follow us to see that saint.” Saying “So be it!” to the words of the celestials that descendant of Raghu ascended his golden car Pushpaka. And having ascended spacious cars the celestials proceeded to the hermitage of Agastya born of a Kumbha. Rāma too also followed them. Thereupon beholding the celestials present the virtuous-souled Agastya, the jewel of asceticism, welcomed them particularly. Having accepted his worship and adored in return that great Muni, the immortals, delighted, proceeded to their abodes with their followers. The celestials having departed Rāma descended from Pushpaka and saluted that effulgent and foremost of Rishis Agastya. And having received due hospitality he sat there. Thereupon the highly effulgent and leading ascetic Kumbhajoni said: — “O Rāghava, I have been greatly delighted with thy coming. By my good fortune I have seen thee to-day. O Rāma, I love thee because thou art gifted with many qualities. O king, thou art my worshipful guest. I was thinking of thee. The celestials informed me that thou wert coming having slain the Sudra ascetic. Thou hast observed piety and hast given back life unto the dead child of the Brahman. Do thou spend this night with me, O Rāghava. Thou art the graceful Nārāyana. In thee the whole universe is established. Thou art the lord of all creatures and the eternal Purusha. Thou shalt go to thy city next morning in thy Pushpaka car. This ornament, O gentle one, hath been made by the architect of the celestials; its make is very beautiful and it is dazzling by its own lustre. By accepting this, O Kākutstha, do thou satisfy my desire. It is said that one attains to best fruits if he makes present unto his deity, of best articles he gets from another. Thou art the only worthy person to use this ornament. Thou art alone capable of conferring best fruits. Thou dost protect Indra and other celestials. Therefore, I do duly present thee with this ornament. O king, do thou accept it.” Thereupon meditating upon the duties of the Kshatryas, the heroic Rāma, the foremost of the intelligent, said: — “O illustrious Sir, the Brāhmanas only can accept presents—how can the Kshatryas do? To take gifts is the function of the Brāhmanas—for Kshatryas it is a source of censure. Besides, to receive presents from a Brāhmana, is highly culpable. Do thou therefore tell me, how I may accept this ornament.” Hearing the words of Rāma, the great saint Agastya replied saying: — “O Rāma, O son of Dasharatha, at the beginning of the golden age, people had no king; but Vāsava was the ruler of the celestials. Therefore, to obtain a king, men approached Brahmā, the god of gods and said ‘O deity thou hast placed Indra as ruler over the celestials; therefore, O lord of creatures, do thou also confer upon us a king who shall be foremost among men; by worshipping him we shall be freed from all sins. We shall not live without the king—even this is our firm resolution.’ Thereupon the Patriarch Brahmā sent for Indra and other deities and said: — ‘Do ye all give a portion of your respective energies.’ Thereupon the deities gave each a portion of their own energies. Thereupon Brahma made a Khshupa or sound and therefrom originated a king under the name of Khshupa. And in his person Brahmā placed in equal proportions the energies of the deities. Thereafter he made Khshupa the foremost king of men. By virtue of the portion of Indra’s energy the king Khshupa brought the earth under his control; by that of Varuna’s energy he fostered his own body; by Kuvera’s portion he conferred riches upon his subjects; and by that of Yama he governed them. Therefore, O Rāma, by virtue of Indra’s portion, do thou accept this ornament and confer upon me the salvation.” Hearing the words of the Muni, Rāma took from him that brilliant celestial ornament burning like the rays of the Sun. And having taken that excellent ornament, Dāsharathi asked the great saint Kumbhayoni, saying: — “Whence hast thou obtained this celestial ornament of a wondrous make? Who hast given thee this? Brahman, I do accost thee thus out of curiosity. Thou art the mine of many wonders.” Whereto Agastya replied, saying “Hearken, O Rāma, how I did obtain this ornament in the Tretā age.”